When a man assumes a public trust, he should consider himself as public property.
No man’s life, liberty or property are safe while the Legislature is in session.
The moment the idea is admitted into society that property is not as sacred as the laws of God, and there is not a force of law and public justice to protect it, anarchy and tyranny commence.
Property must be secured or liberty cannot exist.
The authority of government … can have no pure right over my person and my property but what I concede to it.
Once one accepts the principle of self-ownership, what’s moral and immoral becomes self-evident. Murder is immoral because it violates private property. Rape and theft are also immoral — they also violate private property. Here’s an important question: Would rape become morally acceptable if Congress passed a law legalizing it? You say: “What’s wrong with you, Williams? Rape is immoral plain and simple, no matter what Congress says or does!” If you take that position, isn’t it just as immoral when Congress legalizes the taking of one person’s earnings to give to another? Surely if a private person took money from one person and gave it to another, we’d deem it theft and, as such, immoral. Does the same act become moral when Congress takes people’s money to give to farmers, airline companies or an impoverished family? No, it’s still theft, but with an important difference: It’s legal, and participants aren’t jailed.
Next to the right of liberty, the right of property is the most important individual right guaranteed by the Constitution and the one which, united with that of personal liberty, has contributed more to the growth of civilization than any other institution established by the human race.
We have the right as individuals, to give away as much of our own money as we please in charity; but as members of Congress we have no right to appropriate a dollar of the public money.
The property a man has in his own industry, is violated, whenever he is forbidden the free exercise of his faculties or talents, except insomuch as they would interfere with the rights of third parties.
The true test of one’s commitment to liberty and private property rights doesn’t come when we permit people to be free to do those voluntary things with which we agree. The true test comes when we permit people to be free to do those voluntary things with which we disagree.
Good government is that which delivers the citizen from the risk of being done out of his life and property too arbitrarily and violently.
Nobody spends somebody else’s money as carefully as he spends his own. Nobody uses somebody else’s resources as carefully as he uses his own. So if you want efficiency and effectiveness, if you want knowledge to be properly utilized, you have to do it through the means of private property.
If we consider that each person owns his own body and can acquire ownership of other things by creating them, or by having ownership transferred to him by another owner, it becomes at least formally possible to define “being left alone” and its opposite, “being coerced”. Someone who forcibly prevents me from using my property as I want, when I am not using it to violate his right to use his property, is coercing me. A man who prevents me from taking heroin coerces me; a man who prevents me from shooting him does not.
Government is necessary, but the only rights we can delegate to government are the ones we possess. For example, we all have a natural right to defend ourselves against predators. Since we possess that right, we can delegate authority to government to defend us. By contrast, we don’t have a natural right to take the property of one person to give to another; therefore, we cannot legitimately delegate such authority to government.
No matter how worthy the cause, it is robbery, theft, and injustice to confiscate the property of one person and give it to another to whom it does not belong.
Just as man can’t exist without his body, so no rights can exist without the right to translate one’s rights into reality, to think, to work and keep the results, which means: the right of property.
The supposed quietude of a good man allures the ruffian; while on the other hand arms, like laws, discourage and keep the invader and plunderer in awe, and preserve order in the world, as well as property. The same balance would be preserved were all the world destitute of arms for all would be alike; but since some will not, others dare not lay them aside. Horrid mischief would ensue were one half the world deprived of the use of them.
To lay with one hand the power of government on the property of the citizen, and with the other to bestow it on favored individuals …. is none the less robbery because it is …. called taxation.
There is no security of property, where a despotic authority can possess itself of the property of the subject against his consent. Neither is there such security, where the consent is merely nominal and delusive.
No free government was ever founded, or ever preserved its liberty, without uniting the characters of the citizen and soldier in those destined for the defense of the state…Such are a well regulated militia, composed of the freeholders, citizen and husbandman, who take up arms to preserve their property, as individuals, and their rights as freemen.
Life, faculties, production — in other words, individuality, liberty, property — this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it. Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.
A law against property is a law against industry.
The congress of the United States possesses no power to regulate, or interfere with the domestic concerns, or police of any state: it belongs not to them to establish any rules respecting the rights of property; nor will the constitution permit any prohibition of arms to the people.
If every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man, then he is free to drop connection with the state – to relinquish its protection and to refuse paying toward its support. It is self-evident that in so behaving he in no way trenches upon the liberty of others, for his position is a passive one, and while passive he cannot become an aggressor. It is equally self-evident that he cannot be compelled to continue one of a political corporation without a breach of the moral law, seeing that citizenship involves payment of taxes; and the taking away of a man’s property against his will is an infringement of his rights.
Ultimately, property rights and personal rights are the same thing.
Private property was the original source of freedom. It still is its main bulwark.
There is no such dichotomy as “human rights” versus “property rights.” No human rights can exist without property rights.
The system of private property is the most important guaranty of freedom, not only for those who own property, but scarcely less for those who do not.
[The right to property] is not the right to an object, but to the action and the consequences of producing or earning that object.
The property of the people belongs to the people. To take it from them by taxation cannot be justified except by urgent public necessity. Unless this principle be recognized, our country is no longer secure, our people no longer free.
Government has no other end, but the preservation of property.
If I deny the authority of the State when it presents my tax bill, it will soon take and waste all my property, and so harass me and my children without end. This is hard, this makes it impossible for a man to live honestly, and at the same time comfortably, in outward respects.
Every man has a property in his own person. This nobody has a right to, but himself.
True capitalism is based upon one simple principle: that all exchanges of property are made with the voluntary consent of all parties. Private ownership of property and competition — the other two components of capitalism in most traditional definitions — are actually results of this foundational principle. As all governments are institutions of coercion, there is no way for them to acquire property through voluntary exchange. Further, with all exchanges being voluntary, sellers must by definition compete with one another in order to sell their products. So, the foundation of “capitalism” is really the non-aggression principle applied to property. Capitalism requires that no one’s property can be taken from them without their consent.
Once one accepts the principle of self-ownership, what’s moral and immoral becomes self-evident. Murder is immoral because it violates private property. Rape and theft are also immoral — they also violate private property.