There are 10^11 stars in the galaxy. That used to be a huge number. But it’s only a hundred billion. It’s less than the national deficit! We used to call them astronomical numbers. Now we should call them economical numbers.
Capital as such is not evil; it is its wrong use that is evil. Capital in some form or other will always be needed.
We must face the fact that the preservation of individual freedom is incompatible with a full satisfaction of our views of distributive justice.
I, however, place economy among the first and most important republican virtues, and public debt as the greatest of the dangers to be feared.
The society that puts equality before freedom will end up with neither. The society that puts freedom before equality will end up with a great measure of both.
When a government takes over a people’s economic life it becomes absolute, and when it has become absolute it destroys the arts, the minds, the liberties and the meaning of the people it governs.
America’s abundance was not created by public sacrifices to the common good, but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes.
True capitalism is based upon one simple principle: that all exchanges of property are made with the voluntary consent of all parties. Private ownership of property and competition — the other two components of capitalism in most traditional definitions — are actually results of this foundational principle. As all governments are institutions of coercion, there is no way for them to acquire property through voluntary exchange. Further, with all exchanges being voluntary, sellers must by definition compete with one another in order to sell their products. So, the foundation of “capitalism” is really the non-aggression principle applied to property. Capitalism requires that no one’s property can be taken from them without their consent.
The wealth of the country, its capital, its credit, must be saved from the predatory poor as well as the predatory rich, but above all from the predatory politician.
Every time that we try to lift a problem from our own shoulders, and shift that problem to the hands of the government, to the same extent we are sacrificing the liberties of our people.
Where commerce has flourished there civilization has increased. Today it is not the battle fleet, but the mercantile fleet which in the end will determine the destiny of nations.
Economic energy must be released from government strangulation if individual freedom is to survive.
The principle that both sides benefit from trade is readily visible when it involves two parties within a country; it somehow becomes confused when an invisible political barrier separates the parties. Neither the mercantilists of yesteryear nor those who fuss about the trade deficit today have ever satisfactorily answered this fundamental question: Since each and every trade is “favorable” to the individual traders, how is it possible that these transactions can be totaled up to produce something “unfavorable”?
The most important single central fact about a free market is that no exchange takes place unless both parties benefit.
No one spends someone else’s money as wisely as he spends his own.
But how is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them, and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime.
The real minimum wage is zero.
The instinct of ownership is fundamental in man’s nature.
One definition of an economist is somebody who sees something happen in practice and wonders if it will work in theory.
When the people find they can vote themselves money, that will herald the end of the republic.
It is impossible to introduce into society a greater change and a greater evil than this: the conversion of the law into an instrument of plunder.
Property must be secured or liberty cannot exist.
Money, which represents the prose of life, and which is hardly spoken of in parlors without an apology, is, in its effects and laws, as beautiful as roses.
The power to regulate the economy is the same thing as the power to distribute favors.
The duty of government is to leave commerce to its own capital and credit as well as all other branches of business, protecting all in their legal pursuits, granting exclusive privileges to none.
Most economic fallacies derive – from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.
The dilemma … is between the democratic process of the market in which every individual has his share and the exclusive rule of a dictatorial body. Whatever people do in the market economy is the execution of their own plans. In this sense every human action means planning. What those calling themselves planners advocate is not the substitution of planned action for letting things go. It is the substitution of the planner’s own plan for the plans of his fellowmen. The planner is a potential dictator who wants to deprive all other people of the power to plan and act according to their own plans. He aims at one thing only: the exclusive absolute preeminence of his own plan.
Two vital marketplace signals are the profits that come with success and the losses that come with failure. When these two signals are not allowed to freely function, markets operate less efficiently.
Sovereign ingredient for a happy marriage: Pay cash or do without. Interest charges not only eat up a household budget, awareness of debt eats up domestic felicity.
Underlying most arguments against the free market is a lack of belief in freedom itself.
All depressions are caused by government interference and the cure is always offered to take more of the poison that caused the disaster. Depressions are not the result of a free economy.
I am for a government rigorously frugal and simple. Were we directed from Washington when to sow, when to reap, we should soon want bread.
There is only one standard of justice in the field of economics: the verdict of a free market.
To be controlled in our economic pursuits means to be controlled in everything.
The propensity to truck, barter and exchange one thing for another is common to all men, and to be found in no other race of animals.
A claim for equality of material position can be met only by a government with totalitarian powers.
A glance at the economic system and methods of totalitarian states — of the Soviet bloc, for example — is enough to show that state-ownership of the means of production does not lead to an increase of wealth for the people but, on the contrary, to their exploitation, whereas the reverse is true of the free countries and peoples, which are denounced for their so-called capitalism but which clearly illustrates how private ownership of the means of production is contributing more and more to the general welfare.
One of the sad signs of our times is that we have demonized those who produce, subsidized those who refuse to produce, and canonized those who complain.
Asking liberals where wages and prices come from is like asking six-year-olds where babies come from.
Government is not the generator of economic growth; working people are.
The greatest advances of civilization, whether in architecture or painting, in science and literature, in industry or agriculture, have never come from centralized government.
The “private sector” of the economy is, in fact, the voluntary sector; and…the “public sector” is, in fact, the coercive sector.
The free market is the only mechanism that has ever been discovered for achieving participatory democracy.
The real destroyer of the liberties of the people is he who spreads among them bounties, donations and benefits.
Capital isn’t that important in business. Experience isn’t that important. You can get both of these things. What is important is ideas.
One of the wonderful things about free markets is that the path to greater wealth comes not from looting, plundering and enslaving one’s fellow man, as it has throughout most of human history, but by serving and pleasing him.
What is called “orthodox” economics is in most countries barred from the universities and is virtually unknown to the leading statesmen, politicians, and writers. The blame for the unsatisfactory state of economic affairs can certainly not be placed upon a science which both rulers and masses despise and ignore.
The blame for [the national debt] lies with the Congress and the President, with Democrats and Republicans alike, most all of whom have been unwilling to make the hard choices or to explain to the American people that there is no such thing as a free lunch.
Poverty in Egypt, or anywhere else, is not very difficult to explain. There are three basic causes: People are poor because they cannot produce anything highly valued by others. They can produce things highly valued by others but are hampered or prevented from doing so. Or, they volunteer to be poor.
Capitalism demands the best of every man – his rationality – and rewards him accordingly. It leaves every man free to choose the work he likes, to specialize in it, to trade his product for the products of others, and to go as far on the road of achievement as his ability and ambition will carry him.
America’s maximum economic power will be forged, not under bureaucratic direction, but in freedom.
Don’t go around saying the world owes you a living. The world owes you nothing. It was here first.
In war, the stronger overcomes the weaker. In business, the stronger imparts strength to the weaker.
Our country is an exceedingly good example of the fact that if production be encouraged and increased, then distribution fairly well takes care of itself… no other country ever approached ours in the equal and general distribution of prosperity.
Money is only a tool. It will take you wherever you wish, but it will not replace you as the driver.
We cannot expect existing businesses to promote legislation that would harm them. It is up to the rest of us to promote the public interest by fostering competition across the board and to recognize that being pro-free enterprise may sometimes require that we be anti-existing business.
When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby abrogated. Everyone will then direct his efforts toward contributing little to, and taking much from, the common fund of sacrifices. Now, is it the most unfortunate who gains from this struggle? Certainly not, but rather the most influential and calculating.
So the question is, do corporate executives, provided they stay within the law, have responsibilities in their business activities other than to make as much money for their stockholders as possible? And my answer to that is, no they do not.
Fundamentally, there are only two ways of coordinating the economic activities of millions. One is central direction involving the use of coercion — the technique of the army and of the modern totalitarian state. The other is voluntary cooperation of individuals — the technique of the marketplace.
The common man is the sovereign consumer whose buying or abstention from buying ultimately determines what should be produced and in what quantity and quality.
An expanding prosperity requires that the largest possible amount of surplus income should be invested in productive enterprise under the direction of the best personal ability. This will not be done if the rewards of such action are largely taken away by taxation.
There are no such things as limits to growth, because there are no limits on the human capacity for intelligence, imagination and wonder.
Next to the right of liberty, the right of property is the most important individual right guaranteed by the Constitution and the one which, united with that of personal liberty, has contributed more to the growth of civilization than any other institution established by the human race.
What we call the market is really a democratic process involving millions, and in some markets billions, of people making personal decisions that express their preferences. When you hear someone say that he doesn’t trust the market, and wants to replace it with government edicts, he’s really calling for a switch from a democratic process to a totalitarian one.
If you put the federal government in charge of the Sahara Desert, in 5 years there’d be a shortage of sand.
Ultimately, property rights and personal rights are the same thing.
Will the shutting out of foreign goods increase the total amount of wealth in this country? Can foreign nations grow rich at our expense by selling us goods under cost price? Can a people tax themselves into prosperity? Can a man stand in a bucket and lift himself up by the handle?
History has shown that a government’s redistribution of shrinking wealth, in preference to a private sector’s creation of new sources of it, can prove more destructive than even the most deadly enemy.
I champion an economic order ruled by free prices and markets…the only economic order compatible with human freedom.
A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves largess of the public treasury. From that time on the majority always votes for the candidates promising the most benefits from the public treasury, with the results that a democracy always collapses over loose fiscal policy, always followed by a dictatorship.
Wealth is the product of man’s capacity to think.
The difference between a politician and a pickpocket is that a pickpocket doesn’t always get indignant when you tell him to keep his hands to himself.
Nobody spends somebody else’s money as carefully as he spends his own. Nobody uses somebody else’s resources as carefully as he uses his own. So if you want efficiency and effectiveness, if you want knowledge to be properly utilized, you have to do it through the means of private property.
Peace is a natural effect of trade.
I am for doing good to the poor, but…I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. I observed…that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.
It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest.
The system of private property is the most important guaranty of freedom, not only for those who own property, but scarcely less for those who do not.
It is not by augmenting the capital of the country, but by rendering a greater part of that capital active and productive than would otherwise be so, that the most judicious operations of banking can increase the industry of the country.
Weighing benefits against costs is the way most people make decisions – and the way most businesses make decisions, if they want to stay in business. Only in government is any benefit, however small, considered to be worth any cost, however large.
I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.
What we obtain too cheap, we esteem too lightly; it is dearness only that gives everything its value.
By virtue of exchange, one man’s prosperity is beneficial to all others.
Rather go to bed supperless than rise in debt.
I favor the policy of economy, not because I wish to save money, but because I wish to save people.
The policy of the American government is to leave its citizens free, neither restraining them nor aiding them in their pursuits.
The government deficit is the difference between the amount of money the government spends and the amount it has the nerve to collect.
The great virtue of a free market system is that it does not care what color people are; it does not care what their religion is; it only cares whether they can produce something you want to buy. It is the most effective system we have discovered to enable people who hate one another to deal with one another and help one another.
Capital isn’t scarce; vision is.
The first lesson of economics is scarcity: There is never enough of anything to satisfy all those who want it. The first lesson of politics is to disregard the first lesson of economics.
Capitalism is the only system that can make freedom, individuality, and the pursuit of values possible in practice.
Don’t knock the rich. When did a poor person ever give you a job?
Foreign aid might be defined as a transfer from poor people in rich countries to rich people in poor countries.
The biggest myth about labor unions is that unions are for the workers. Unions are for unions, just as corporations are for corporations and politicians are for politicians.
A free market is a continuous process that cannot be held still, an upward process that demands the best (the most rational) of every man and rewards him accordingly.
History suggests that capitalism is a necessary condition for political freedom. Clearly it is not a sufficient condition.
The only way that has ever been discovered to have a lot of people cooperate together voluntarily is through the free market. And that’s why it’s so essential to preserving individual freedom.
The moral justification of capitalism lies in the fact that it is the only system consonant with man’s rational nature.
The budget should be balanced, the Treasury should be refilled, public debt should be reduced, the arrogance of officialdom should be tempered and controlled, and the assistance to foreign lands should be curtailed lest Rome become bankrupt. People must again learn to work, instead of living on public assistance.
Economic ignorance is the breeding ground of totalitarianism.
Some people regard private enterprise as a predatory tiger to be shot. Others look on it as a cow they can milk. Not enough people see it as a healthy horse, pulling a sturdy wagon.
Money demands that you sell, not your weakness to men’s stupidity, but your talent to their reason.
The existence of a free market does not of course eliminate the need for government. On the contrary, government is essential both as a forum for determining the “rule of the game” and as an umpire to interpret and enforce the rules decided on.
Life has many good things. The problem is that most of these good things can be gotten only by sacrificing other good things. We all recognize this in our daily lives. It is only in politics that this simple, common sense fact is routinely ignored.
There is only one antidote to racism: the philosophy of individualism and its politico-economic corollary, laissez-faire capitalism.
There is no escaping the fact that when the taxation of large incomes is excessive, they tend to disappear.
Government’s view of the economy could be summed up in a few short phrases: If it moves, tax it. If it keeps moving, regulate it. And if it stops moving, subsidize it.
Don’t expect to build up the weak by pulling down the strong.
The political class can’t imagine a decentralized world where good things happen-without them. But in the real world, that’s exactly how good things happen, and how jobs are created. When government sets simple rules that everyone understands and then gets out of the way, free people create jobs.
What is called ‘capitalism’ might more accurately be called consumerism. It is the consumers who call the tune, and the capitalists who want to remain capitalists have to learn to dance to it.
You cannot bring about prosperity by discouraging thrift. You cannot help small men by tearing down big men. You cannot strengthen the weak by weakening the strong. You cannot lift the wage-earner by pulling down the wage-payer. You cannot help the poor man by destroying the rich. You cannot keep out of trouble by spending more than your income. You cannot further the brotherhood of man by inciting class hatred. You cannot establish security on borrowed money. You cannot build character and courage by taking away men’s initiative and independence. You cannot help men permanently by doing for them what they could and should do for themselves.
A right, such as a right to free speech, imposes no obligation on another, except that of non-interference. The so-called right to health care, food or housing, whether a person can afford it or not, is something entirely different; it does impose an obligation on another. If one person has a right to something he didn’t produce, simultaneously and of necessity it means that some other person does not have right to something he did produce. That’s because, since there’s no Santa Claus or Tooth Fairy, in order for government to give one American a dollar, it must, through intimidation, threats and coercion, confiscate that dollar from some other American.
A society that puts equality – in the sense of equality of outcome – ahead of freedom will end up with neither equality or freedom.
I think myself that we have more machinery of government than is necessary, too many parasites living on the labor of the industrious.
National saving is the only way a country can have its capital and own it too. Models of the economic growth process identify national saving as one of the key policy variables in influencing a nation’s living standards in the long run.
What kind of society isn’t structured on greed? The problem of social organization is how to set up an arrangement under which greed will do the least harm; capitalism is that kind of a system.
“Value” has no meaning other than in relationship to living beings. The value of a thing is always relative to a particular person, is completely personal and different in quantity for each living human-“market value” is a fiction, merely a rough guess at the average of personal values, all of which must be quantitatively different or trade would be impossible.
In the general course of human nature, A power over a man’s subsistence amounts to a power over his will.
If you think health care is expensive now, wait until you see what it costs when it’s free.
The natural effort of every individual to better his own condition is so powerful that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often encumbers its operations.
Never appeal to a man’s ‘better nature.’ He may not have one. Invoking his self-interest gives you more leverage.
The more the state “plans” the more difficult planning becomes for the individual.
What is prudence in the conduct of every private family can scarce be folly in that of a great kingdom.
Where there is Hunger, Law is not regarded; and where Law is not regarded, there will be Hunger.
When politics are used to allocate resources, the resources all end up being allocated to politics.
Money is the material shape of the principle that men who wish to deal with one another must deal by trade and give value for value.
Private property was the original source of freedom. It still is its main bulwark.
After all, the chief business of the American people is business… In all experience, the accumulation of wealth means the multiplication of schools, the encouragement of science, the increase of knowledge, the dissemination of intelligence, the broadening of outlook, the expansion of liberties, the widening of culture.
Government cannot make man richer, but it can make him poorer.
Failure is more frequently from want of energy than want of capital.
What is wrong with our age is precisely the widespread ignorance of the role which these policies of economic freedom played in the technological evolution of the last two hundred years. People fell prey to the fallacy that the improvement of the methods of production was contemporaneous with the policy of laissez faire only by accident.
A panhandler is far more moral than corporate welfare queens….The panhandler doesn’t enlist anyone to force you to give him money. He’s coming up to you and saying, “Will you help me out?” The farmers, when they want subsidies, they’re not asking for a voluntary transaction. They go to a congressman and say, “Could you take his money and give it to us?” That’s immoral.
Agriculture, manufacturers, commerce, and navigation, the four pillars of our prosperity, are then most thriving when left most free to individual enterprise.